Lisa D. Powell strengthens and amplifies the claim that God is disabled, made by Nancy Eiesland in her ground breaking book The Disabled God (1994). She offers an alternative understanding of the doctrine of God and the Trinity, resulting in a God who is not autonomous and utterly independent. According to

Integrating intellectual with personal, political and spiritual, the author defines a liberatory theology for the disabled.

Through societal inequalities and the misuse of power, a psychological burden of disablement is imposed upon people of faith with epilepsy: this disempowerment is challenged by this work and an attempt has been made to highlight distorted applications of scripture and practice.

Download or read online Wondrously Wounded written by Brian Brock, published by Unknown which was released on 2020-08. Get Wondrously Wounded Books now! Available in PDF, ePub and Kindle.

The doctrine of creation is crucial to the Christian faith, but it has often been maligned, misinterpreted, or ignored. Some, such as pagan philosophers and Gnostics, have tended to denigrate the goodness of the material world. More recently, new questions have emerged regarding human origins in light of the Darwinian

Have you ever wondered whether God knows what it is like to have a disability? Can God know this? The answer to these questions matters to the estimated one billion people with a disability worldwide. Jesus the Disabled God offers an affirmative answer. Jesus' ministry was itself a positive affirmation

As parents of a son with disabilities, Thomas E. Reynolds and his wife know what it's like to be misunderstood by a church community. In Vulnerable Communion, Reynolds draws upon that personal experience and a diverse body of literature to empower churches and individuals to foster deeper hospitality toward persons

Within the Christian theological tradition there has always been a variety of perspectives on hell, usually distinguished according to their views about the duration of hell's torments for the damned. Traditionalists maintain that the suffering of the damned is everlasting. Universalists claim that eventually every person is redeemed and arrives