| Author | : Emanuel Swedenborg |
| File Size | : 45,7 Mb |
| Publisher | : The Swedenborg Society |
| Language | : English |
| Release Date | : 08 May 1996 |
| ISBN | : 0854481222 |
| Pages | : 556 pages |
The Delights of Wisdom on the Subject of Conjugial Love by Emanuel Swedenborg Book PDF Summary
Excerpt: ...the learned; for thereby we discover what influx is, and what it effects. By influx we mean all that which precedes, and constitutes what follows, and by things following in order constitutes what is last; as all that which precedes with a man, and constitutes his wisdom; or all that which precedes with a statesman, and constitutes his political skill; or all that which precedes with a theologian, and constitutes his erudition; in like manner all that which proceeds from infancy, and constitutes a man; also what proceeds in order from a seed and a twig, and makes a tree, and afterwards what proceeds from a blossom, and makes its fruit; in like manner all that which precedes and proceeds with a bridegroom and bride, and constitutes their marriage: this is the meaning of influx. That all those things which precede in minds form series, which collect together, one next to another, and one after another, and that these together compose a last or ultimate, is as yet unknown in the world; but as it is a truth from heaven, it is here adduced for it explains what influx effects, and what is the quality of the last or ultimate, in which the above-mentioned series successively formed co-exist. From these considerations it may be seen that the states of the minds of each of the parties proceeding in successive order flow into the state of marriage. But married partners after marriage are altogether ignorant of the successive things which are insinuated into, and exist in their minds (animis) from things antecedent; nevertheless it is those things which give form to conjugial love, and constitute the state of their minds; from which state they act the one with the other. The reason why one state is formed from one order with such as are spiritual, and from another with such as are natural, is, because the spiritual proceed in a just order, and the natural in an unjust order; for the spiritual look to the Lord, and the Lord provides and leads the order; whereas...